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Sexual and Psychological Aspects of the Stories
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There will be male nudity on this page
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Narcissus and Echo

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| Narcissus and Echo, 18"x 24", oil |
A modem portrayal of the Greek myth. They were once a couple, but Narcissus was warned not to look at his reflection; he was
half man and half god, very beautiful and he would fall in love with himself. The Greek Narcissus looked into a pool of water
in the forest. Modem Narcissus looks into a mirror in a waterfall. He sees himself as he isn't and never really was, more
muscular and handsome. The image is also younger. Echo sits in despair, her pleas ignored, represented by her image repeating
and fading into the bushes. Her mouth transforms into narcissus flowers, which two male peacocks eat. The room's blue walls
disappear into a forest setting. The picture on the wall is of the days before he fell in love with himself. The mirror is
decorated with grapes, wood on the outside and life-like nearer inside the imaginary reflection.
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The Afternoon of the Faun

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| Afternoon of the Faun, 18"x 28", oil |
This painting was inspired by Nureyev's interpretation of the Nijinsky Ballet. The Faun has the scarf on my skylight. The
face and figure of the young woman is batiked on the scarf. My imaginary house is in the hill that he climbs, like a cavern
in the ground. He is unaware of the skylight. I don't think it would make any difference.
Sleeping Beauty

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| Sleeping Beauty, 29"x 58", oil |
The outside panels of the triptych shows the castle in which Sleeping Beauty lies. Briars of roses have grown thick and block
the entrance of the castle. Sleeping Beauty had come across an old woman with a spindle in a locked room. She touched the
hemp of the spindle and got a sliver of it in her finger, it bled and she went to sleep for a very long time. One psychological
interpretation of the "female" version of the fairy tale explains that the old woman represents female wisdom, maturity,
and responsibility. The young woman, an adolescent, is just becoming aware of her changing role, and the pricked finger and
blood is symbolic of menstruation. Her initial reaction to it is denial of which the sleeping is symbolic. When her "Prince"comes
along and wakes her up, he symbolizes her awareness and acceptance of her responsibilities as a woman and as a wife to the
man.
In my version, the young man comes in contact with the reality in the symbol of woman's knowledge and responsibilities,
and with such an understanding (and an understanding he was not expecting) he too falls asleep, a possible incubation period,
or even ultimately his denial of his potential understanding and knowledge of the female; so he sleeps.
He has been discovered by a woman warrior. She has gone through the thorns and penetrated the castle to discover him.
What should she do with him? Wake him up? Have sex with him and just let him sleep (like "The Sun, Moon, and Talia"
version of the fairy tale), then leave? Keep looking for someone else? A tough situation. Man and woman face each other from
the opposite sides of the panels. They are drawn to each other, but there is a distance. In the center panel The Fool has
grown old and lifts the curtain to reveal the situation before he goes on his way.
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Beauty and the Beast

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| Beauty and the Beast, 24" x 30", oil |
One variation on the psychological meaning of Beauty and the Beast, which is the current popular perception, is the man
is an animal until a good (young) woman's love redeems him. But there is another, older, (probably the original) version of
the fairy-tale, which is French from the 1600's, questions whether he ever was a beast at all. This tale was told to girls
in order to prepare them for their future marriage to a man, with all of its sexual
implications. The Beast loves her, she does not love him, but more or less tolerates having to be in the Beast's control.
She asks the Beast if she can (magically) visit her father one last time, and she promises to return. She loses track of the
time, and doesn't give the Beast another thought, really; and then she realizes the Beast is grieving for her; lay dying.
She only then realizes that she must go back, she chooses to return, and seeing that he
cannot live without her, she then realizes she does love him. At that point he becomes very beautiful. The tale symbolizes
that the union between a man and a young, innocent female might seem beastly at first (to her), but it will turn in to a beautiful
experience. In this painting, when she admits she loves him, and in doing so, she accepts him as a man; his clothes disappear
andhe is in fact beautiful too.
The peculiar type of belt around his middle can be seen in several Frans Hals and Rembrandt paintings. This accessory
was chosen because it is from the same time period and very phallic in appearance. In the background, the Beast/Monster gobbles
up a white rose, which is the way she originally viewed sexual union. But at this point, she is on her knees, in a posture
that is very sexual and can be perceived as very submissive to the man. In my viewpoint, she is not submissive to him, but
is submitting to something inside of herself in allowing herself to love him, and ultimately, enjoy him, since he is beautiful
too. I must add the reason he is not erect is he is an older man, and controls himself, moves slowly not to frighten her.
There is some evidence of strain in his forehead.
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Stay Tuned...
All Images and Text (C)Lynn Barnes
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